Crucifying Christ

Imagine... imagine that it is AD33, the week preceding Passover.

You are a devout Jewish pilgrim, celebrating the feast in Jerusalem. The city is crowded at this time of the year - not only with people, but with animals and carts. By the side of the streets there are merchants and peddlers, advertising their goods above the noise of the crowd, trying to take advantage of this busy season. Looming somewhere in the background are Roman soldiers, on their guard against disturbances and possible revolts. Their presence remind you that the holy city is under occupation, and the survival of your race is an act of lenience from Caesar.

Down the street you hear a hubbub - people of all shapes and sizes were singing and shouting and waving palm branches. It was a procession of some sort, and in the middle of the crowd was a man seated on a donkey. This was the famous teacher from Nazareth, charismatic and gentle, and yet with the authority to rebuke demons and raise the dead. There was even talk that he was the Messiah... You'd heard about this man, and along with everyone else on the street, you rush forward and crane your neck for a closer look. The procession and the crowd had the Roman guards looking at each other with anxious faces, but they needn't have worried - for as you craned your neck, you notice the strange man was weeping. You don't catch everything he muttered, but you hear the words "they will dash you to the ground." With these bleak words, you wonder how he could be the messiah.

Over the next few days, you take care to come and listen to this teacher, this radical - and his teachings left you feeling disillusioned. First he went to the temple and overturned tables and benches, then he kept talking in parables, some of which did not make logical sense. How could a king ever invite beggars to a wedding banquet? How could two small copper coins offered into the temple treasury (by some widow) ever be "more" than the vast riches donated by others? He condensed all the laws and prophets into two sentences, insulted the Pharisees and teachers of the law, and referred to the Almighty God of Abraham as Daddy. Most alarming of all was this allegation to be the Messiah. This fleshly man, impoverished, ever under the watchful eyes of the Roman officers, preaching his messages of sacrifice and meekness - how could he save your nation? Where was his army? Where is his power? He said the Kingdom of Heaven was near - but all you could see around him were his disciples (an unlikely team of fishermen and tax collectors) and the outcasts of society (the lepers, the disabled, and the "sinners"). This is not the messiah you and your people have imagined and hoped for, this meek earthly creature could not be the Son of God or indeed the Son of Man. You refuse to believe it, and anyone who stated otherwise was blasphemous, insulting both your traditions and your God.

This blog post is getting long and wordy, so I'll end my narrative there. I think everyone knows what happened next - the teacher from Nazareth was betrayed by one of his disciples, imprisoned, denied by another disciple, and crucified. He was blameless, but he died for our sins, he died because of our sins.

I'd always thought that if I were there, I'd be different. Why did they crucify him? Why did Judas betray him? How could Peter deny him? How could the crowd turn their back on him so fast? And how could Pilate wash his hands of the whole matter with a clean conscience? I always thought the story was strange, for I would have never done those things, and neither would most of my friends.

But now that I think of it - who was I to be judgemental of the Pharisees, or Judas, or Peter? If I were in their positions, would I have been more righteous, more faithful, more wise? If I had been in their shoes, if I was in Jerusalem in AD33, I might well have thought what they thought, felt what they felt, and done what they did. I might have been one of those who threw stones at him, who sneered at him, who dared him to come off the cross. If I were there, I might well have crucified Christ.

What happened that day, when Jesus was crucified, was not one man's destruction and betrayal brought about by a few men who sinned. No, because that man was not any man, and because we all have the capacity in us, the nature in us, to do what those sinners did. And thus, the Son of God was pinned to our torture device, and we pinned our sins on to him.

Today, we can not gloat at those sinners of AD33 - because their sins live on, in each one of us. People continue to proudly refuse to recognise Christ, like the Pharisees of old. People see but do not accept, like Judas, and like Peter, people lose sight, lose faith, and lose courage. In fact, Hebrews 6:4-6 gives us the frightening scenario of us crucifying Christ all over again.

In spite of the timelessness and universality of our sins, we find hope in the Lamb that we crucified. With his last breaths he prayed for our forgiveness, and even more wondrously and mercifully, he came back to us (no post-traumatic stress disorder there!). He came back to his disciples to reinstate them, with outstretched arms he forgave all wrongs and cleansed all stains. He knows what we did, how much we hurt him. Yet his hand reaches down, offering to us more than we could ever deserve or imagine.